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1 Sep 2009

JURNAL DOWNLOAD Vol.1 (Jurnal Pendidikan)




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26 Mei 2009

Vito Perrone and the Struggle for Democratic Schools

English Version

North Dakota, large in territory and sky, light in population. Grand Forks, a small city on the banks of the Red River (which famously runs north), a university town, located on the far eastern border of the state and, in latitude, some 60 miles to the north of Quebec City, Canada. In the winter, snow crystals glint in the air even on sunny days. The first semester I spent at the university (1982), euphemistically known as the Spring Semester, temperatures were often 20 or more degrees below zero and once dipped to -40ยบ (without factoring in the wind chill). Grand Forks, ND, might not seem to the uninitiated a likely locus for revolutionary thinking about education and social action. Yet, in the period from the late ’60s until well into the ’80s, it was exactly that.

1972

I first met Vito Perrone at what turned out to be the charter meeting of the North Dakota Study Group on Evaluation (NDSG). The year was 1972. I wasn’t previously acquainted with Dean Perrone, though as a resident of Vermont, another rural state, I knew that in the late sixties he upended traditional teacher education to create the New School of Behavioral Studies at the University of North Dakota.

The mission of the New School was comprehensive, including all levels of education. Among its aims was an exchange program that sent master’s interns into rural North Dakota schools as temporary replacements for the many North Dakota teachers lacking four-year diplomas. The teachers, in turn, rotated to the university to take the courses required for a baccalaureate degree, bringing with them their years of classroom experience. Ranked 50th among the states in the educational preparation of teachers, a specific aim of the exchange was to improve North Dakota’s educational standing. Of further reaching consequence, the exchange set in motion a larger aim for which to my knowledge there is no precedent: to establish a reciprocal colleagial relationship between university and schools as co-partners, co-equally responsible for shaping the educational opportunities for all North Dakotans.

Vito’s conviction that “universities and schools can develop meaningful relationships in which each influences the other’s directions” (Perrone, 1983, p. 40) altered at a stroke the top down structure which positions the university at the pinnacle and the schools and classroom teachers on rungs far down the academic ladder. It was in this spirit that the New School matched a novel interdisciplinary program merging liberal arts and professional training at the teacher education level with advocacy for informal schools for children,promoting for students at all levels more intensive learning opportunities and greater learner autonomy Perrone, 1983).

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Trusting the Possibilities: Giving Voice to Vito’s Ideas

English Version

My work with Vito Perrone and the Center for Teaching and Learning (CTL) began in 1979 when I came to the University of North Dakota as his Associate Dean. My work with the person and the place was a turning point in my professional life and critical to the educator I have become. How I was so fortunate to be chosen for the position is one of those mysteries that can only be explained by Vito’s trust in the possibilities he always saw in people.

The work I did with Vito and with the groups he invited me to join led me to refocus the way I attended to schools, teachers, and children. CTL tried to relate to schools in a way that was unusual in my experience. Instead of the distant view cultivated by many in higher education, the importance of working to achieve understandings of schools and teaching and learning from the inside and in partnership was the emphasis. From Vito, this urge to refocus and shift perspective came in at least two forms. History and the story it tells was then and is now ground for much of his thinking and advocacy. He stands as a “reminder that our work as educators is not without a history; that many of the problems we currently struggle with were faced by others before us, sometimes confronted differently, often times more intelligently” (Perrone, 1998, p. 1). He rued the a-historical stance that educators often take, a stance that tends to simplify. As a corrective, he urged teachers and schools to tell their stories and to keep the records that would be needed to write their histories. Directly related to this position are Vito’s ideas about how policy should be developed. As he states in the Introduction of Portraits of High Schools, policy recommendations need to emerge from “adequate descriptions of school practice” that show the everyday life and work of schools as it exists in its variety across the country. To be adequate, these descriptions have to give voice to the local knowledge of the people and communities whose schools are being described. To be adequate, the policy that emerges from knowledge of the particulars of schools should create room for educators to use their best professional judgment in the implementation of practices aimed to support the large human and democratic purposes of education.

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The Risk of Reflection: Letting Our Students Teach Us What We Don’t Know

English Version

In his introduction to Shrunryu Suzuki’s classic Zen Mind Beginner Mind, Richard Baker says that the purpose of all Zen teaching is to “make you wonder, and answer that wondering with the deepest expression of your own nature” (1970, p. 13). Isn’t this what is going on for us in those moments when we bring ourselves so fully present that we make new discoveries that illuminate our understanding of ourselves and our world? Isn’t this what we long for? What if this is the purpose of all teaching, not just Zen teaching?

If I borrow Baker’s phrase and propose that the purpose of education is to make us wonder, and answer that wondering with the deepest expression of our own natures, then education is a deeply personal process, for the student and for the teacher. We teach, then, to provide the opportunities and conditions through which our students can wonder and answer that wondering with the deepest expression of their natures. The teacher-student relationship becomes a shared process of discovery. The teacher practices “beginner’s mind” along with the student. As Suzuki said, “In the beginner’s mind there are many possibilities, in the expert’s there are few” (1970, p. 21).

Paulo Freire calls this “problem posing education,” which happens through dialogue in which teacher and students … “develop their power to perceive the way they exist in the world with which and in which they find themselves; they come to see the world not as static reality, but as reality in process, in transformation” (1990, p. 70). Thatis, as the students and teachers explore their questions together they come to new understandings through which they can transform themselves and their world.

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